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Example text

This fixed idea may be that of spirits, in the case of those who have been deeply absorbed by spiritist matters; as it may be that of God, of angels, the devil, fortune, power, an art, a science, a political or social system. It is probable that]at the victim of religious mania would have gone mad on Spiritism, if Spiritism had been his predominant mental occupation; just as he who goes mad over Spiritism would, under other circumstances, have gone mad over something else. We assert, therefore, that Spiritism does not predispose to insanity; nay, more, we assert that, when correctly understood, it is a preservative against insanity.

The divergence which exists in the statements made by spirits. Spirits differing very widely from one another as regards their knowledge and morality, it is evident that the same question may receive from them very different answers, according to the rank at which they have arrived; exactly as would be the case if it were propounded alternately to a man of science, an ignoramus, and a mischievous wag. The important point, as previously remarked, is to know who is the spirit to whom we are addressing our question.

Is it strange that time, and a good deal of time, should be required for becoming acquainted with it? The contradictions alluded to, moreover, are not always as absolute as they may seem to be at first sight. Do we not see every day that men who are pursuing the same science give various definitions of the same thing; sometimes because they make use of different terms, sometimes because they consider it from different points of view, although the fundamental idea is the same in each case? Let any one count up, if he can, the different definitions that have been given of grammar!

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