By William Gray

Find out how you could deal constructively with the forces of darkness via a step by step strategy to convert adverse energies into confident non secular gentle. This e-book comprises an up-to-date, functional model of the medieval ritual of Abra-Melin.

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Additional resources for Between Good & Evil: Polarities of Power

Sample text

Of course, all kinds of artificial scenery could be copied easily anough, as with stage or film sets, and there is no reason why the conventional fire and brimstone backgrounds should not be available as well, if absolutely insisted on. What is strictly necessary is that all environments should be appropriate to dedicated Evildoers according to their characteristics, and those are to be found in all walks of life. The decisive question is why would anyone deliberately select an anti-God to follow instead of the authentic one?

In any case, it is a useful discipline to practice. Our current question is: To what extent does Satanism exist in our world of today—what are its effects, philosophy, practices, beliefs, and other incidentals? Can it be called a religion and has it any definite structure, or does it pose any serious threat to other beliefs? Should we take it for granted, or could it be considered as simply another aberration of the human mind to be treated by any practicing psychiatrist, or perhaps in extremity exorcised by a competent cleric.

There is an almost exact parallel between the principle of Evil and nuclear energy, which it would be well to consider very carefully. Both are lethal to humans at sufficient intensity. Both are very insidious and have no obvious immediate effect, so that we tend to remain exposed to them until too late to take any practical precautions, and many people are unaware of what precautions should be taken. Both Evil and radiant energy have long-term effects on human genetics, which we call mutation, or changes for the worse.

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